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<title>qhaf.org, Koranicsoft &quot;Al-wafi&quot;</title>
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<title>Political Islam</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=13</link>
<description>Time and again, The Quran emphasized on the destructive virtues of adopting custom tailored legislation and utilizing it in the name of the faith, virtues that have the tenancy not only to turn the physical existence into chaos, but also threatens to destroy the fabric of good which entitles man to enter paradise. That is why we see Quranic passages condemn the zealous and prejudice of previous believers (i.e. people of scriptures older than the Quran) to their religion as a fault, and that is why a clear denunciation to the contamination of the original divine word is set forth by the Almighty.</description>
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<title>The Quran on other religions</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=12</link>
<description>Did the teachings of Quran, really instructed the followers to reject other religions as means to reach enlightenment? And were&amp;nbsp;these teachings really commanding the followers to consider the old and new testaments as forgeries?&lt;br&gt;</description>
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<title>Misconceptions about Islam</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=11</link>
<description>In the course of ideology clash, often adversaries on both sides hold their position as the only factual and true position.</description>
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<title>The Christ between Islam and christianity</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=9</link>
<description>The nature of the Christ is a millennia old hot topic of discussion between Christians and Muslims, in which Christian theology tried to assert the position that Jesus the Christ is a god and a son of the Almighty, with a nature&amp;nbsp;consist of divine as well as human attributes.</description>
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<title>The embryo development stages as proclaimed by the Quran</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=8</link>
<description>Did the Quran really explained stages of embryonic development in the womb.&lt;br&gt;&lt;br&gt;&amp;quot;&lt;strong&gt;&lt;em&gt;A totally objective examination of it [the Qur'an] in the light of modern knowledge, leads us to recognize the agreement between the two, as has been already noted on repeated occasions. It makes us deem it quite unthinkable for a man of Muhammad's time to have been the author of such statements on account of the state of knowledge in his day. Such considerations are part of what gives the Qur'anic Revelation its unique place, and forces the impartial scientist to admit his inability to provide an explanation which calls solely upon materialistic reasoning.&lt;/em&gt;&lt;/strong&gt;&amp;quot; &lt;br&gt;&lt;br&gt;&lt;div align=&quot;center&quot;&gt;Maurice Bucaille, THE QUR'AN AND MODERN SCIENCE, 1981, p. 18.&lt;/div&gt;</description>
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<title>Abrogation, the authorized distortion of the faith</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=7</link>
<description>The principal of abrogation is one of the most controversial subjects in Islamic Fiqh, it was and still is regarded as a hot topic through the ages. &lt;br&gt;For some, those who reject this principle are considered suspicious at best, while others go to the extreme of considering any reject as an unbeliever, and even a&amp;nbsp;convert.</description>
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<title>Women status In Islam</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=6</link>
<description>The modern world, when it comes to women's right in general, accuses Islam of sex segregation, depravation of rights, and a complete and total male domination in their societies, and a whole host of other atrocities which come as a natural result of such attitude taken by Muslims toward women.&lt;br&gt;All of these accusations are &lt;u&gt;perfectly correct&lt;/u&gt;. The mistake however lies in the stipulating that the core reason for such treatment in Islamic societies is the teachings of Islam and the Quran.&lt;br&gt;Nothing could be further from the truth in such assumption. It is our intentions to show that it is bigotry not faith, the reason behind the gender prejudice, and opposite to the common understanding, Quranic teachings were among the first which liberated women and called for equity in responsibility and privileges within set limits and parameters apply to both genders, and that in the Islamic case, it is despite the Quran&amp;rsquo;s teachings, such prejudice and injustice still exist. &lt;br&gt;</description>
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<title>Islam between the tradition and the Quran</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=5</link>
<description>For the non Muslim, the difference between the SUNA and KORAN could be indistinguishable. However, in reality there is a major and a profound difference between the two. &lt;br&gt;This matter becomes expressively important, when one is trying to validate certain&amp;nbsp;considerations exist in the text of Koran, relying on the sunah, as is the case when explain Koranic verses with the transmitted traditions and narrations.&lt;br&gt;</description>
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<title>Mohammad The apostle of Allah I</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=4</link>
<description>In his 1978 book &amp;ldquo;the one hundred most influential persons in history&amp;rdquo;, Michael H. Hart, a Princeton PhD. Astrophysicist, selected what seemed to most, an odd choice to head his 100 most influential persons list.&lt;br&gt;Mr. Hart defense was that his choice is an obvious one in light of the successfully foretoken accomplishment on, the spiritual, political, as well as the administrative fronts, by &lt;strong&gt;&lt;u&gt;Muhammad Ibn Abdullah the Prophet of Islam&lt;/u&gt;&lt;/strong&gt;; &lt;br&gt;&lt;br&gt;</description>
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<title>Mohammad The apostle of Allah II</title>
<link>http://www.qhaf.org/modules.php?name=News&amp;file=article&amp;sid=3</link>
<description>Still, it was too early for the prophet to call it a day and declare his victory, for shortly after Uhud, it seemed like Abu-Sufyan recognized his blunder; and in an effort to minimize the danger from Medina and to contain the Muslims, Quraish sought a set of alliances with those who did not favor Muhammad and Islam, of the Arabic tribes of the region.</description>
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